Tourist Studies

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Chronis, A.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Tourist Studies, Vol. 6, No. 3, 267-296 (2006)
DOI: 10.1177/1468797607076674

Heritage of the senses

Collective remembering as an embodied praxis

Athinodoros Chronis

California State University, Stanislaus, USA, achronis{at}csustan.edu

Tourist sites are seen not merely as stages where tourists perform, but as the physical platforms for collective reflection and articulation of group identities. In the context of a Byzantine exhibition in Thessaloniki, Greece, it is argued that notions of Byzantine heritage for contemporary Greeks are a joint enterprise among multiple constituents. Museum organizers purposefully design heritage exhibitions in order to shape a national character anchored on a `golden' past. Recontextualizing tangible objects of the Byzantine everyday life into cultural artifacts that deserve collective recognition, they participate into a certain kind of memory management shaping modern Greek subjectivity. On their side, tourists actively reflect on the exhibited artifacts, identifying their traces in contemporary life. It is argued that the exhibited objects function as tangible mnemonic devices and emit perceptions of cultural continuity due to their multi-sensory bodily associations and ritualistic performances in the everyday life of the tourists. The institutionalization of these reflective acts (re)produces an ethnic subjectivity when the tourists' situated and embodied interpretation of the artifacts meets the organizers' efforts to establish these objects as significant for the collective identity.

Key Words: Byzantine heritage • collective memory • embodiment • heritage of the senses • performance


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?